Importance of “EVALUATION OF MAN YUGAAS AND REINCARNATIONS” in Rig Veda by Professor M.K. Dave


Rig Veda found a place is the UNESCO’s memory of world register, a collection of documentary heritage in the year 2007, and the year 2009 marks the 400th anniversary of the use of telescope by Galileo for confirming the Copernicus’ Helio-centric model of the solar system. The year 2009 was the world year of astronomy.



Rig Veda dates back to 35,000 to 25,000, i.e. 30,000 years ago  in the Man Krita (formative) Yuga {Matsya Purāna 144.79} and according to the research oriented book “What Awaits Man in 2,000 A.D. and thereafter”- M. K. Dave, Ajanta Publication, New Delhi, 1998}. It is necessary to understand the “Intelligent Design” of God.

Rig Veda is a sacred scientific document that emerged as a joint venture of the ancient united world on Unified Creation based on the “Intelligent Design” of Parameshwar encased in Sanskrit Computer cum computational methodology /   [Chhandās]. It matches modern computer System and it interfaces with modern astronomy.

Rig Veda: Importance of “Solar Activity” by Professor M K Dave

It is a treatise on the unification of all that is in the universe and includes a unified overview of relationships involved in the art of living. “Intelligent Design” ensures a smooth transition from science to Dharma.  The blue prints of unified creations reveal the importance of the conservation of the wild life and deep involvement of living creatures in Unified Creations that seem to match nicely with the photographs in space of their counter parts in space as revealed by NASA.

Dharma is supportive of the entire scientific enterprises. The human mind has the capacity to comprehend the structure of the entire universe that prevails as a finite, coherent and ordered totality and is subject to scientific scrutiny. But the gains of sciences make the man materialistic, self-centred and morally degraded.

Dharma signifies a moral order in human affairs, the code of conduct of the individual group, the rules of social behaviour that advocates justice, virtue, morality righteousness, law and duty – all dwelling in the norms acceptable to humanity as an ideal theory – the truth eternal.

Dharma, therefore, is an all embracing code of wisdom which influences human conduct including all the visual aids inherent in the mental concept of Dharmic Karmās, like  Yagna, pooja individual, the funeral rites and so on. It leads to the spiritual aspects of individual responsibilities and duties to the self, other beings and nature.  In worldly affairs, dharma has four cardinal points called ‘Purushārtha’. They are Artha (monetary matters in the field of economics), the enjoyment of fruits of one’s labour including Kāma (physical love), Dharma (religious ceremonies) and Moksha (liberation from the cycle of rebirth) through spiritual knowledge as part of Yoga. Yoga leads to self-realization and then to God (Brahma) realization by transcendental meditation.

Hindu Dharma is a way of life derived from the Sanātana Dharma. Hence Dharma and culture are so indistinguishably intertwined that it is not possible to separate them into two. Their strength lies in its adaptability even after onslaughts from within and without. The secret of its longevity in an unshakable foundation of philosophy, thought, Dharma and culture – all rooted in the parity between ethics of humanistic life in terms of characteristic three-fold modes (Satva, Rājas, Tāmas) of nature.

The entire universe is dualistic in character. The scientists cum seers tried to realize the Supreme Parameshwar in His oneness by unifying Jivātmā [soul of the living] with Ātmā [soul of the non-living] residing in the body of the single black-hole / Prithivi / Pind before and after creation.

Astronomy tries to unify the four fundamental forces of Nature in the physical Grand Unified Field (GUF) symbolized by Om. The Vedic system involves the three Gunās / qualities [Sat, Raj, Tama] and the Brahma. Thus the unification in Rig Veda involves three factor coupled with the physical GUF with the wisdom, intelligence and consciousness of Brahma [in human form].

The following Sukta on Rta ensures that the Creation will be exactly the same because of SOMA {Cosmic Microwave Background Radiations}- the relics / debris of the past Creation:

1) “Rita and truth were created from Tapa / heat full of Tej / light / brilliance. Then day and night came into being. Thereafter, there appeared the ocean full of Jal / waters / plasma.

2) “From the ocean full of Jal / waters / plasma, Samvatsara / year was born. Ishwar created day and night. Ishwar is the Lord of universe associated with time measurable as Nimesh, etc.

3) “Since ancient times, Ishwar created exactly as it was before [“Yathā Poorvam Akalpayat”}, Surya / Sun, Chandra / Moon, Swarga Loka / heaven, Prathivi Loka / Earth and Antariksh / space – (Rishi Achmarshano Mādhuchchhandasah).

Astronomers assume that present universe emerged from the black hole about the size of the solar system at Creation in accordance with Loop Quantum Cosmology being developed by involving super computers. This is reflected in the mantra “Yathā Poorvam Akalpayat” [R.V.10.190.3] i.e. the universe is created exactly as before, and in this recycled universe the present can reveal the past and future of Nature

Sound as Soma / C.M.B.R. originated from X-ray ripples from Agni  / Surya / sun within the black hole cum white hole according to Loop Quantum Cosmology within the Event Horizon according to Mark Whittle and Soma ensures the creation to be exactly the same as before “Yathā Poorvam Akalpayat” .

Excursions through the maze of Vedās, Purānās and epics of world renown lead us to believe that there existed a one world Dharmic order in earlier days of the humans. This then becomes the springboard of the various religions on the same foundations of science.

God created the universe by a self-referral system as in mathematics and self –replicating quark-gluon plasma together with the self-replicating genes (DNA) according to the three-in-one Varna Meru for unified creation of the non-living and the living-beings.

Varna Meru is the Universal King–pin of Knowledge of arts and sciences.


The astronomical parameters given by Aryabhatt I (p. xxix – Aryabhattiya of Aryabhatt, Indian National Science Academy, New Delhi, Edn 1976) differ from those of other astronomers.

Aryabhatt I differentiated between the Theory of Creation and annihilation of the world. For him, time is continuous process without beginning or end (Anādi and Anananta / Sanātana / Eternal). They have nothing to do with what occurs after the evolution of man after the Cro-Magnon era following the elimination of Neanderthals on Earth.

According to Surya Siddhāta, a Yuga is taken to be composed of four smaller Yugās bearing the names:



Dwāpar (8, 64,000 Yrs.) and 

Kali Yuga (4, 32, 000Yrs.).  

Aryabhatt I rejected and replaced them as follows:

1 day of Brahmā = 14 Manus or 1008 Yugās.

1 Manu = 72 Yugās.

1 Yuga = 43, 20, 000.

He also dispensed with the periods of twilight and the time spent in (involved in Sanātana / Eternal) Creation. 

Although, the time division given in the Surya Siddhānta and Aryabhatt I ( differ so much, they have been so adjusted that the beginning of current Kali Yuga according to both is scientific and falls on the same day viz., Friday, February, 3012.  B. C.

The Incarnations / Avatārs fall into different categories:-

Those taking place in Kalpās and divine Yugās as part of Creation e.g., Matsya, Kurma, Varāha, Narsimha and other Avatārs as described in Purānās. These differ with time for the Creation of the universe from Hiranyagarbh / the cosmic egg at zero hour of destruction, in cycles of time as in previous Creation. Only those things can be created exactly as before according to the dictum “Yathā Poorvam Akalpayat” [R.V. 10.190.3].

Aryabhatta I, (p.xxxi) too, divided a Yuga into four smaller Yugās of equal duration and called them quarter Yugās – the duration of each being 10,80,000 years of solar  quarter- Yuga.  

During the earlier period of evolution of a full –fledged human civilisation till 35,000 years to 25,000 years ago historical facts appear as below:

Towards the end of Krita Yuga, Mahakāli advised Raja Sudarshana (who ruled Bharat for 5,000 years) to stay on the Himālayās. In a short time thereafter, there occurred storms over the oceans, the Earth faced floods of unimaginable dimensions and huge land mass of India was destroyed. After sometime the land mass again became visible and Raja Sudarshana returned to Ayodhya and ruled the hearts of for another 10,000 years.

This means that Krita Man-Yuga was of the period for which Raja Sudarshana ruled for 15,000 years (5,000 + 10,000Yrs).

The Krita Yuga of Vishnu was followed by Tretā Man-Yuga of Shri Rama who ruled Bharat for 11.000 years before Shri Rama returned to the heavenly Vaikuntha followed by all men of his time:

Aikā Dasha Sahastrāndm Krutva Rajya cha Bhārat /

Jagāma Sarve Lokāscha Sardha Vaikuntha Meva cha//

– Vedavyāsa Charitra Brahma Vaivarta Purāna.   (Shri Rama Acharya’s Edn.)

The Gods incarnate and having settled the people in hours of trial yield a moral support and guidelines. Then they depart for their heavenly abode – the Brahma Loka: Again at the end of Tretā Yuga, the Earth was flooded for two years and the storms dried the oceans. In five years trees and grass again grew and became visible on the Earth. Mahāraja Samvaran returned to the Earth to rule the hearts of the people for 10,000 years.

The incarnation of Bhagavāna Hari appeared in the last quarter of Dwāpar and he lived for 135 years.

The Dwāpar Yuga ended with the return of Lord Krishna to heavens after the Mahābhārat war.

 According to Brahma Vaivarta Purāna the duration of Kali Yuga is 10,000 years as given in Krishnasya Goloka Gamana Varnana:

Kalerdasha Shastrani Mad Bhaktā Santi Bhutale /

Aikvarnā Bhavishyanti Yad Bhakteshu Gateshu Cha // 59 //

Yad Bhakta Shunyā Prathivi Kaligrastā Bhavishyati /

Aitasminnatare Tatva Krishna Dehāaadvinirgatah // 60 //

(Shri Krishnasya Goloka Gamana Varnana-59, 60)

Thus the dates of reincarnations in different Man-Yugās are closer to 10,800 or 10,000 +/-400.

Similarly we find the same intervals in caves and Rock Paintings, Sea-levels,  human skeletal remains, tools and other artefacts, etc. in the Book “What Awaits in 2,000 A.D. and thereafter. . .” by M. K.Dave  published by Ajanta Publications, New Delhi). The same items can be searched by   on Googol now.  Caves and Rock Painting have been updated below as an example : :–   

Cave and Rock Paintings

The first cave painting picture in this article is said to have been 40,000 years old and is seen on a white silica sandstone rock shelter which shows that humans existed in this area of Banda district about 800 Kilometres (500 miles) southeast of New Delhi, India. This cave painting shows hunting by cave men in the Palaeolithic age.

There are some rock paintings found in the cave of Cueva de las Mondea which imply that they were done in the last ice age, estimated to be about 32,000. One of these paintings were drawn with red and yellow ochre, hematite, manganese oxide and charcoal Painting on them was large wild animals such as bison, horses, aurochs deer and , human hands as well as tracing of Human Hands.

Recently discovered painting of a spotted horse (Plate1) where head is Ākāsh, body is Antariksh and feet indicate Prathivi as per the “Intelligent   Design”. Further the spotted horse / Agni form of Surya / sun indicates the photosphere (with sun spots) according to the principle of Sadrashyatā and Ekātā, i.e., verisimilitude.

A Palaeolithic Embellished Cave found in France (Ardeche) was made public by the French Minister of Culture and French Speaking Language, Mr. Jacques Toubon. These paintings were discovered in December 1994 at Vallon-Pont-d'Arc  (Ardeche, France), the cave, composed of several spacious galleries and dens, is adorned with some 300 Palaeolithic paintings and engravings(dating 18,000 – 20,000 BC) which focus on a wide variety of animals including beats, owls, mammoths, rhinos, hyenas and felines.

In the UKhahlamba-Drakensburg Mountains Old paintings by the indigenous who settled there 8,000 years ago represent, some postulate, to represent religious beliefs. Some other Cave paintings can be found in Creswell Crags, Nottinghamshire,

Solar Years and Intercalary Months and Omitted Lunar Days

[Aryabhattiya of Aryabhatt –Ed. K.PShukla and K.V.Sarma, Indian National Science Academy, New Delhi, Various reconing of time P.91, Verse 5-6]:

5. The revolutions of the Sun are the solar years. The conjunctions of the Sun and Moon are lunar months. The conjunctions of the Sun and Earth are (civil) days. The rotations of the Earth are the sidereal days.  

6. The lunar months (in a Yuga) which are in excess of the solar months (in a Yuga) are the intercalary months (in a Yuga); and the lunar days (in a Yuga) diminished by the civil days (in a Yuga) are known as the omitted lunar days (in a Yuga). 

Intercalary days or months (in every four years) are inserted in calendar to harmonize the calendar with solar year. Hence we find in the calendar:

1) Every year the day of February, March and November begin on the same day.

2) First of April falls on the same day as first of July.

3) The first day of May, June and August falls on different days.

4) Any century year does not fall on Sunday, Wednesday or Friday.

5)  The Panchanga / Almanac / calendar repeats after every 20 years and it can be used again. There is no difference in day, date or month.

Hindu believes in universal values.  He believes in the Law of Karma and in Reincarnation till final salvation.  In short, the purpose of Hindu life can be summarized in the following prayer –

Lead me from the unreal to the Real.

Lead me from the darkness to Light.

Lead me from the death to Immortality.

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